The division has spread due to the four schools of thought of the four Imams, so all four Imams must be released in order to maintain unity. " 1748885546

This waswass also has a great effect on the mind of an ordinary Muslim. Ordinary Muslims are confused by the catchy slogans due to lack of knowledge about Quran and Sunnah. Below the beautiful slogan is how big this deadly slogan is quoted below. With this slogan, there is a serious call to give up religion and everything in religion. Namely - the call to leave the Quran! There is a difference of opinion between the four Imams, so all four Madhhabs must be abandoned. It became clear that if there was a disagreement, the whole matter would have to be abandoned. If that is the case, then these people will continue to speak for a while, or in tune with the disbelievers of the Qur'an. “There are differences of opinion in the Qur'an. The Qur'an has been revealed in seven verses. There is a difference between one kirat and another kirat. The Qur'an has been abandoned due to the loss of unity due to these differences (Nawzubillah). The so-called Ahl al-Hadith, who are in tune with the Qur'an in Munkirin, claim that Allah knows best. Hadith call to leave! This yummy slogan also invites denial of Hadith. If there is a disagreement, the whole thing is left out. If this is the principle. Then the so-called Ahl al-Hadith will one day declare that there is a difference of opinion in the Hadith by rejecting the Hadith in unison with the Ahl al-Qur'an. (Naujubillah) Because the people of knowledge know that innumerable hadiths are opposite to each other. There are numerous hadiths whose words do not match the words of other hadiths. One word in one hadith is another word in another hadith. In one hadith Amin is said to be loud, in another hadith Amin is said to be soft. In one hadith it is said to urinate standing up while in another hadith it is said to urinate while sitting. In one hadith it is forbidden to kill a black dog, but in another hadith it is forbidden to kill. There are innumerable such conflicting hadiths. Evidence of this can be found by looking at the hadith books including Tirmidhi, Nasai, Musannaf Abdur Razzak, Musannaf Ibn Abi Shaybah. Is it unreasonable for the so-called Ahl al-Qur'an to deny all the hadiths because there are differences in the wording and narration of the hadith in order to exclude all if there are differences? Then the so-called Ahl al-Hadith and the so-called Ahl al-Qur'an stand at the same level. If there is a disagreement, the matter is excluded. Since there are differences in the hadith, so the hadith is also excluded. So what's left? Calling for the release of the Companions The Musannaf and Musnad books including Tirmidhi, Nasai, Abu Dawood, Musannaf Ibn Abi Shaybah, Musannaf Abdur Razzak and looking at the books, it becomes clear that the differences were mainly between the Companions. Based on those differences, differences have arisen between the four Imams. Now the so-called Ahl al-Hadith, like the Shiites, will continue to say that there is a difference of opinion among the Companions, so everyone is abandoned? Naujubillah. In case of disagreement, all the Companions in the Abandoned Theory are not accepted as unacceptable and rejected? Calling Usul to Leave the Hadith The Imams of Jarrah Tadil have discussed and praised the biographers of the Hadith and praised and criticized them. One of the rabbis was called by Imam Sika as a trustworthy person, while another called the rabbi a liar. One has said that one hadith is saheeh and another has said that it is Zayef. Such examples can be given from the book of Jarah Tadil. Which is known only to the students of Usul Hadith. If there is a difference of opinion, then the whole matter is abandoned. So who has the right to call a hadith saheeh or zayef? The consequences of this theory, I hope, are made clear by the above discussion how horrible and deadly and faith-destroying the slogan is. With one theory, the Qur'an is being rejected, the Hadith is being abandoned, the Companions are being abandoned, and the Usul Hadith is being abandoned. So the so-called Ahl al-Hadith are calling towards which school without Quran, without Hadith, without Sahaba? In fact, they are calling for abandoning the madhhab and worshiping the mind, and calling for desire worship behind the beautiful slogan. Simple question! If the four Imams have divided the religion. If you have created fitna in pieces. So we have a simple question for the so-called Ahl al-Hadith. Long after the compilation of the four madhhabs, other famous books of hadith including Sihah Sitta have been compiled. Before the so-called Ahl al-Hadith group was established by registering an application from the English Queen Victoria in 1248 AH, numerous jurists, muhaddiths, Islam in Mufakkir, Deen in Buzurg and Salah in Salaf have passed away. Question No. 1 Did any of the previous muhaddiths, faqbih or mufakkir before the so-called Ahl al-Hadith created in the English period comment on the four madhhabs of Islam as shirk and the madhhabs as a division of religion? Question No. 2: Is there any chapter or paragraph against Madhhab in the book of Hadith compiled after the introduction of Madhhab? If a book of hadith contradicts a madhhab, or the madhhab is commented as a division of religion, then prove it with reference. On the contrary, we see the opposite.

1. Imam Bukhari is a follower of Shafi'i school.Source: Abjadul Uloom written by Nawab Siddique Hasan Khan Page No. 610, Alhitta Page No. 263.Al-Insaf page no. 6 written by Shah Waliullah.Allama Taj Uddin Subaki Rah: Written by Tbbakatush Shafei Page No. 2/2.
2. Imam Muslim is a follower of Shafi'i school.Source: Al-Hitta page no. 228 written by Siddique H. Khan.
3. Imam Tirmidhi himself was a mujtahid. However, he was attracted to the Hanafi and Hanbali sects.Source: Al-Insaf page no. 69 written by Shah Waliullah.
4. Imam Nasai was a follower of the Shafi'i school.Source: Al-Hitta, page 293, written by Nawab Siddique Hasan Khan.
5. Imam Abu Dawud Rah: Shafi'i.Source: Al-Hitta Page No. 228.Allama Anwar Shah Kashmiri quotes Ibn Taymiyyah and Faizul Bari in 1/56 mentions Imam Abu Daud as Hambli.. Imam Ibn Majah is a follower of Shafi'i school.Source: Faizul Bari 1/56.This is the madhhab of the Imams of Shihah Chitta.The Madhhab of other Imams is from Al-Hitta of Nawab Siddiq Hasan Khan.. Mishkat Sharif maker Shafei, p. 135. Imam Khattabi Rah: Shafei, p. 135
6. Imam Nawabi Rah: Shafi'i, p. 135
7. Imam Bagvi Rah: Shafei, p. 136
8. Imam Tahabi Hambli, p. 135
9. Bara Pir AH Kader Jilani Rah: Hambli, p. 300
10. Imam Ibn Taymiyyah Hambli, p.17
11. Ibn Qayyim: Hanbali, p. 17
12. Imam Ibn Abdil Bar: Maleki, p. 135
13. Imam Abdul Haq Muhaddese Dehlabi Rah: Hanafi, p. 160
14. Shah Waliullah Dehlabi Rah: Hanafi, pp. 180-163
15. Imam Ibn Battal: Maleki, p. 213
16. Imam Halabi Rah: Hanafi p. 213

20 Imam Shamsuddin Abu Abdullah Muhammad Ibne Abdudayem R. Shafei, p. 215 21. Imam Badruddin Aini Rah: Hanafi, p. 216 22. Imam Yarkani Rah: Shafei, p. 216 23. Imam Qaji Muhibbuddin Hambli, p. 216 24. Imam Ibn Rajab Hambli, p. 219 25. Imam Bulkini Shafei, p. 219 26. Imam Mariuki Maleki p.220 26. Imam Jalaluddin Bakri Shafei, p. 220 26. Imam Castallani Shafei, p. 222 29. Imam Ibn Arabi Maliki, p. 224 Nawab Siddiq Hasan Khan even mentions Abdul Wahhab Najdi and Hambli as their models on page 18 of his Al-Hittatu Fis Sihahis Sittah. Imam Tahabi was a follower of Hanafi. Anyone can understand this by reading his compiled Tahabi Sharif. The so-called Ahl al-Hadith brothers take the news of their own house! Leave your madhhab! The so-called Ahl-e-Hadith brothers are walking around with the delicious slogan of giving up following the Madhhab due to differences in the four Madhhabs. But the regret is that they are not disclosing the news of their loss to anyone. If there is a difference of opinion, then the whole matter is abandoned. The extent of the differences and disagreements among the so-called Ahl al-Hadith regarding masala with each other can be seen by looking at their compiled book. See- 1-Fatawa Sanabiyyah. 2- Fatawa Setaria. 3- Fatawa Ulamaye Ahlul Hadith. 4- Fatawa Nigeria. 5- Arful Jadi. -Nuzulul Abrar. 6- Fatawa Ahl al-Hadith. 6- Lugatul Hadith. 9- Fatawa Barkatia. Etc. Not only that, behind the slogan of unity of Qur'an and Sahih Hadith, see a picture of the extent to which the so-called Ahlul Hadith are dividing the Ummah. Muzaffar bin Mohsin, the president of Bangladesh Ahl-e-Hadith Youth Association, has written a book about the Ahl-e-Hadith movement in the midst of a deep conspiracy. Which has been published from Chirat Prakashani. On the page of that little booklet is a list of the many groups and divisions he has given them. 1 Ahl-e-Hadith movement in Jamiat 2 Ahle Hadith Movement Bangladesh. 3 Ahl al-Hadith preaching Islam. (Page 6) 4 Ahl-e-Hadith Youth Association. (Page 6) 5 Ahl al-Hadith in Jamiyat Shubban. (Page 6) 3 Ahl al-Hadith in Jamaat Gurabaye. (Page 20) 3 All India Ahle Hadith Conference. (Page 20) 3 Ahlu Hadith Bangla and Assam in Anjuman. (Page 20) 9 Ahl al-Hadith in the whole of Bengal and Assam. (Page 20) Our question is why these innumerable groups were formed? Which sect has been created due to following? Where do these names come from Quran and Sahih Hadith? Which of these parties is a paradise party? Which of the following verses of the Qur'an or Sahih Hadith proves the division of the Ummah by forming groups in this way? There would have been four groups of madhhabs (although the only madhhab prevalent in the subcontinent is the Hanafi madhhab, so there is no room for division here). May Allah protect the simple-hearted Muslims from such deceivers. 5127748862